Richard Carrier presents evidence for pre-exilic knowledge of crucifixion.

Date
2014
Type
Book
Source
Richard Carrier
Non-LDS
Hearsay
Direct
Secondary
Reference

Richard Carrier, On the Historicity of Jesus: Why We Might Have Reason to Doubt (Sheffield: Sheffield Phoenix Press, 2014), 61

Scribe/Publisher
Sheffield Phoenix Press
People
Richard Carrier
Audience
Reading Public
Transcription

[T]he Bible described one method of execution as to ‘hang in the sun’ (in the Septuagint, literally, exeliazo = ex heliou, ‘out in the sun,’ or apenanti tou heliou, ‘against the sun’), which implies the intent was for the hanged to die from exposure (Numbers 25:4 and 2 Samuel 21:6, 9, 13). That is essentially a form of crucifixion, however it was effected. Likewise, when Joshua hung on trees the king of Ai and the kings of Amorites (Joshua 8:29 and 10:26-27), and when the Law of Moses calls for the executed to be hanged on trees or planks (xulon in the Greek) even when already dead (Deuteronomy 21:22-23), or when Haman and his sons are hung on a giant pole (xulon again in Greek translations of Esther 5:14; 7:9-10; and 8:7), these are all forms of crucifixion.

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