Alan K. Parrish writes that Izapa Stela 5 may be evidence for the Book of Mormon.
Alan K. Parrish, “Stela S. Izapa: A Layman’s Consideration of the Tree of Life Stone,” in The Book of Mormon: First Nephi, The Doctrinal Foundation, ed. Monte S. Nyman and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1988), 125–50.
The Book of Mormon is a testimony of Jesus Christ, who is introduced in the twin visions of the tree of life given to the book’s leading characters, Lehi and Nephi. Following their visions they taught their families about the life and ministry of Christ, who would come in the meridian of time, about his redeeming sacrifice, and his mission as the Savior of the world. Lehi saw a large tree “whose fruit was desirable to make one happy.” Eating the fruit of the tree filled his soul with “exceedingly great joy,” and he declared, “I knew that it was desirable above all other fruit” (1 Nephi 8:10–12).
Nephi’s account of the same vision is much more detailed than Lehi’s, and it includes a personal visitation of the Lord and a lengthy discussion with an angel of God. The two accounts extend over sixteen of the fifty-two pages of 1 Nephi (31 percent). Knowing the intent of Nephi’s writing, “to persuade them [his father’s descendants] that they would remember the Lord their Redeemer” (1 Nephi 19:18), one would expect the tree of life to be a preeminent symbol in the teachings of his seed. This investigation will examine the question of whether Stela 5, Izapa could be a depiction fulfilling that expectation.
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Conclusion
Izapa, especially Stela 5, is widely recognized for the valuable religious inscriptions on its monuments. Izapa also appears to coincide with both Book of Mormon dating and location, and therefore has drawn the attention of Church members with an interest in archaeological evidences of the Book of Mormon.
We should expect that discoveries of ancient American art will contain Book of Mormon themes. Most prominent will be the symbols embodied in the tree of life visions of Lehi and Nephi because of the importance of the message and its origin with the culture’s founding ancestors.
The pioneering work of M. Wells Jakeman opened many eyes to the possibilities of a connection between known artifacts and Book of Mormon accounts. Further work by V. Garth Norman has provided substantial documentation supporting Jakeman’s basic claims and increased evidence of a connection. From the solid base established by these investigators and related advances in other Mesoamerican research, there is good justification for increased excitement about external evidences relating to the Book of Mormon.