. . .

IV. Conclusion

The contribution of this study is therefore twofold. On the side of OT studies, it is hoped that understanding "David's tent" as a reference to the temple aids in our understanding of one of the main concerns of Amos and helps strengthen the arguments for the unity of the book of Amos. In regards to NT studies, it should be noted that the conclusions in this study cohere with the work of several NT scholars, such as G. K. Beale and Richard Bauckham, who have suggested that Acts 15:16-18 cites Amos 9:11-12 with the understanding that the inclusion of the Gentiles (the remnant of men) constitute s the rebuilding of "David's tent" The "spiritualization" of the temple motif can be seen throughout the book of Acts from the pouring out of the Spirit at Pentecost, and the subsequent statements throughout the book that God's presence is not confined to a temple "made with hands." However, within NT studies there has not been a sufficient study that bridges the gap and attempts to make this sort of argument from both Amos and Acts. It is hoped that this study provides additional warrant for the conclusion that Amos 9:11-12 refers to the rebuilding of the eschatological temple in the messianic era.