Brigham teaches that there are theological disagreements among the Apostles of the Church, including the status of children who die in infancy and the nature of their resurrected bodies.

Date
1869
Type
Speech / Court Transcript
Source
Brigham Young
LDS
Hearsay
Scribed Verbatim
Direct
Reference

Brigham Young, "How Divisions Were Introduced Into the Christian World—the Gospel Perfect, But Its Teachers Imperfect—the Priesthood and Its Restoration," June 23, 1867, Journal of Discourses, 26 vols. (Liverpool: Albert Carrington, 1869), 12:66

Scribe/Publisher
David W. Evans
People
Brigham Young
Audience
Reading Public, Members of The Church of Jesus Christ of Latter-day Saints
PDF
Transcription

I have taken the liberty of telling the Latter-day Saints in this and other places something with regard to the Apostles in this our day. It is true that we have a greater assurance of the Kingdom and the power of God being upon the earth than was possessed by the Apostles anciently, and yet right here in the Quorum of the Twelve, if you ask one of its members what he believes with regard to the Deity, he will tell you that he believes in those great and holy principles which seem to be exhibited to man for his perfection and enjoyment in time and in eternity. But do you believe in the existence of a personage called God? "No, I do not," says this Apostle. So you see there are schisms in our day. Do you think there was any in the days of the Apostles? Yes, worse than this. They were a great deal more tenacious than we are.

We have another one in the Quorum of the Twelve who believes that infants actually have the spirits of some who have formerly lived on the earth, and that this is their resurrection, which is a doctrine so absurd and foolish that I cannot find language to express my sentiments in relation to it. It is as ridiculous as to say that God—the Being whom we worship—is principle without personage. I worship a person. I believe in the resurrection, and I believe the resurrection was exhibited to perfection in the person of the Savior, who rose on the third day after his burial. This is not all, we have another one of these Apostles, right in this Quorum of the Twelve, who, I understand, for fifteen years, has been preaching on the sly in the chimney corner to the brethren and sisters with whom he has had influence, that the Savior was nothing more than a good man, and that his death had nothing to do with your salvation or mine. The question might arise, if the ancient Apostles believed doctrines as absurd as these, why were they not handed down to after generations that they might avoid the dilemma, the vortex, the whirlpool of destruction and folly? We will not say what they did or did not believe and teach, but they did differ one from another, and they would not visit each other. This was not through the perfection of the gospel, but through the weakness of man.

The principles of the gospel are perfect, but are the Apostles who teach it perfect? No, they are not.

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