Pomeroy Tucker claims Joseph Smith often read stories of Captain Kidd, and later frequently read the Bible.

Date
1867
Type
Book
Source
Pomeroy Tucker
Critic
Non-LDS
Hearsay
Direct
Late
Reference

Pomeroy Tucker, Origin, Rise, and Progress of Mormonism (New York: D. Appleton and Company, 1867), 17

Scribe/Publisher
D. Appleton and Company
People
Pomeroy Tucker, William Kidd, Joseph Smith, Jr.
Audience
Reading Public
Transcription

Joseph, moreover, as he grew in years, had learned to read comprehensively, in which qualification he was far in advance of his elder brother, and even of his father ; and this talent was assiduously devoted, as he quitted or modified his idle habits, to the perusal of works of fiction and records of criminality, such for instance as would be classed with the "dime novels" of the present day. The stories of Stephen Burroughs and Captain Kidd, and the like, presented the highest charms for his expanding mental perceptions. As he further advanced in reading and knowledge, he assumed a spiritual or religious turn of mind, and frequently perused the Bible, becoming quite familiar with portions thereof, both of the Old and New Testaments; selected texts from which he quoted and discussed with great assurance when in the presence of his superstitious acquaintances. The Prophecies and Revelations were his special forte. His interpretations of scriptural passages were always original and unique, and his deductions and conclusions often disgustingly blasphemous, according to the common apprehensions of Christian people.

Protracted revival meetings were customary in some of the churches, and Smith frequented those of different denominations, sometimes professing to participate in their devotional exercises. At one time he joined the probationary class of the Methodist church in Palmyra, and made some active demonstrations of engagedness, though his assumed convictions were insufficiently grounded or abiding to carry him along to the saving point of conversion, and he soon withdrew from the class. The final conclusion announced by him was, that all sectarianism was fallacious, all the churches on a false foundation, and the Bible a fable.

In unbelief, theory and practice, the Smith family, all as one, so far as they held any definable position upon the subject of religion—basing this conclusion upon all the early avowals and other evidences remembered, as well as upon the subsequent developments extant—were unqualified atheists. Can their mockeries of Christianity, their persistent blasphemies, be accounted for upon any other hypothesis?

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