Joseph Fielding Smith and J. Reuben Clark discuss the "one drop" policy in Brazil, missionary work in Nigeria and suggest a plan in which Black Saints could "participate in the work."
Minutes of a Council Meeting, October 9, 1947, Adam S. Bennion Papers; transcribed in Lester E. Bush, Jr. Compilation on the Negro in Mormonism, Article and Supplement, 1973 (Lester E. Bush Papers, 1809–1899, MS 0685, Box 4, Folder 3, pp. 1–162; Box 4, Folder 4, pp. 163–370; Box 4, Folder 5, pp. 371–386); Archives West, Orbis Cascade Alliance, University of Utah Libraries, Special Collections, p. 250)
October 9, 1947
Council Meeting minutes of this date from ASB [Adam S. Bennion] papers:
"Letter read from Evan A. Borrowman, a stake missionary in the Los Angeles stake, asking questions regarding the Church's attitude toward the negro. Attention was also called to correspondence with O. J. Umondak of Nigeria Africa, asking that missionaries be sent to the people of that land. Elder Joseph Fielding Smith called attention to the report of the Council fo the Twelve under the date of April 23, 1940, reporting on an assignment given by this Council regarding permiting [sic] a person to receive the Priesthood who has any degree of negro blood, at which time it was the recommendation of the Twelve that the ruling of the past be permitted to stand unless the Lord gives further light by revelation, that ruling being that a person with the slightest degree of negro blood cannot receive the Priesthood.
President Clark called attention to the sentiment among many people in this country to the point that we should break down all racial lines, as a result of which sentiment negro people have acquired an assertiveness that they never before possessed and in some cases have become impudent. President Clark again repeated what he had previously said on a number of occasions that in South America, and particularly Brazil, we are entering into a situation in doing missionary work among these people where it is very difficult if not impossible to tell who has negro blood and who has not. He said that if we are baptizing Brazilians, we are almost certainly baptizing people of negro blood, and that if the priesthood is conferred upon them, which no doubt it is, we are facing a very serious problem. President Clark said that his heart bleeds for the negroes, that he had them in his home and some of them were very fine people, that he felt we should give them every right and blessing to which they are entitled. He said he was wondering whether we could not work out a plan whereby, while not conferring the Priesthood as such upon them, we could given [sic] them opportunity to participate in the work certainly of the Aaronic Priesthood grades.
In connection with this discussion Brother Anderson, at the request of the First Presidency, read to the Council exerpts [sic] from minutes of the Council meeting held May 28, 1879, and. June 4, 1879, in which this matter of ordaining to the priesthood brethren with colored blood in their veins was discussed at considerable length and. which minutes give among other things copy of a blessing under the hands of Joseph Smith Sr. upon. Elijah Abel, a negro.
The suggestion was made that a. compilation be made for the Brethren of the Council of all material that can be brought together upon this subject. Elder Stephen L Richards moved that, this material be prepared under the direction of the First Presidency in any way they may see fit. Motion seconded and unanimously approved.
It was decided to postpone answer to the letter from Brother Borrowman and. also to correspondence from O. J. Umondak of Nigeria, Africa, until the material regarding the negro question has been assembled and the Brethren have had an opportunity to look it over and digest it.
President George F. Richards presented to the Council a question as to whether or not there would be any objection to a Brother Hope and his family (negroes), faithful members of the Church who live in Cincinati [sic] receiving patriarchal blessing. On motion, duly seconded, it was the decision of the Council that negroes who are faithful members of the Church are entitled to patriarchal blessings."
[Note by Bush:] (Of the three council meetings cited, I have the minutes for only one - June 4, 1879. The Hope family is discussed under 1936. Umordak is first mentioned October 24, 1946 - note different spelling. Patriarchal blessings had been given to Negroes since the early days of the Church.)
According to Janice Pompa, Niel Harding, and Dennis Rowley (comp.), Register of the Adam S. Bennion Collection (BYU HBLL, M201 B855 no. 10 1977, https://catalog.churchofjesuschrist.org/record/462fda1f-597c-42fd-895e-8bb9e0c7872a/0 [accessed August 31, 2022]), the file entitled "Negro and the Priesthood," consisting of excerpts of meetings of the Quorum of the Twelve Apostles, copies by Adam S. Bennion was transferred from the BYU Library to the Church History Department and is no longer available. Hence, the use of Bush's transcription in this record.