Transcription of massacre participant Samuel Knight's August 1904 sworn affidavit.

Date
Aug 11, 1904
Type
Affidavit
Source
Samuel Knight
LDS
Hearsay
Scribed Verbatim
Reprint
Late
Reference

Samuel Knight statement August 11, 1904, David H. Morris Collection, Church History Library, as found in BYU Studies 47, no. 3 (2008):136-37

Scribe/Publisher
Samuel Knight
People
Samuel Knight, John Doyle Lee
Audience
General Public
Transcription

Statement of an eye witness It was Sunday morning <Sept 11 1857> that I left the Meadows to go to Santa Clara, leaving my wife who was sick in bed with a young child, and on that account I done the business that I had in view and returned as soon as I could, while on my way back and when we were near the Magotso where it [illegible strikeout] came into the Clara Creek, about ten o clock at night, a voice came from the brush, and when the man came out I found that it was John D. Lee, we had heard before that there was a plan on foot for the Indians to surroun{d} a company of emigrants that were campt at the spring that is near the spot where the Mountain Meadow Masacre took place, when they got near we were then standing, but in speaking to John D. Lee, he told us that he had been with the Indians that morning, which was in the month of September in the year 1857, [illegible strikeout] made an attact on the emigrants, and the fight had bewn kept up all day, that the emigrants had made a fort of the wagons, throwing dirt under the wagons for protection, that he had been in the fight, and showed us several bullet holes in his clothing, which was evident that he had been in close quarters, one bullet had cut his hat, another his clothes across his body in front, and sevrral had cut through his sleeves, this was on Sunday night, and the war was then kept up till the following thursday, Lee found out that he had gone too far to drop the matter was he was afraid that he was known as one of the party who had made the attact and to let them go now was to give him away, and having commenced it he must see it through,

It must be remembered that at that time, only ten years after the territory had been settled, and that by people who had been driven from their homes, that at this time an army of United states troops were on their way to Utah, with the purpose of distroying the Mormons, men were stationed in all the dangerous places, women were excited, and the people as a whole were reay for any emergency, This particular company was very insulting, saying that they had assisted in driving the Mormons out of Illinois and that they would go to California and gather up a party and come from the South and assist in distroying them again, this together with the abuses that they had committed against the Indians before they came to Cedar had aroused a feeling against the party, so that it did not require much to cause an attact to be made against the company for many in doing supposed that they were only taking advantage of an opportunity to protect their own lives and that of their family.

The attact kept up until Thursday, when a truce was made by the terms of which, the emigrants gave up their arms, and was escorted out of the valley, and when the party got nearly to the summit of the ground that divides the flow of water that runs to the Meadow settlement and that ran towards the valley where the emigrants were camped, a place where several bunches of oak grow, the Indians fell upon the emigrants, and with the assistance of some white men, distroyed the company except the small children, that were considered too young to tell that had happened, and who took part in the affair. While there is no doubt that the company would never lived to pass the forks of the Clara Creek and the Mogotso, where the Indians were gathering to, there can be no doubt that John D. Lee, was responciple for the attact being made at the Mountain Meadows, and for the above reason John D. Lee, suffered the death penalty The killing was done as speedily as possible, and no wanton cruelity was indulged in, and if at that time the party could have been allowed to pass without danger of implicating the whites, it is very likely they would h have been allowed to go, but it is not likely they would have escaped the Inidans, who wpuld have waited for them further on their way.

Samuel Knight

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